Sermon ~ Sunday, May 28th, 2017 ~ Pastor Neil Wilson
Don’t Look Up, Look Out!
There are many themes running through the readings: there is a reference to spiritual unity in the Acts passage and Christ’s prayer that his followers be one or look at Peter’s letter and explore questions such as: Does Christian persecution happen in our country today? What does it look like? Do we really suffer? And how should we handle it?
I would like for us to focus, however, upon the way these passages in Acts, in John’s Gospel, and in Peter’s letter assure that almghty God out of his grace equips all God calls to undertake his work. It is on this point where one could make a connection to this weekend’s significance as a time of remembering and memorializing. Think for a moment about all those who served our nation over the years in the many, far too many wars. How many of them when called to serve really felt prepared for what they were being asked to do? For those of you who were the one called how prepared did you feel to face the danger that was possible?
But then it isn’t always about the bravest or the best prepared is it. It is about a willingness to respond to the call; whether it is the call of your country of the call of Almighty God, as we will see in our reflection on this morning’s scriptures.
I would like to think about the Ascension. So, when was the last time you attended a worship service on Ascension Day?
For me it was sometime in the early 1990’s. The U.C.C. churches in the southeastern corner of Indiana gathered for a mid-day service on Ascension day. I recall going to at least one but not many. By the time I arrived to the Southeast Association of the Indiana/Kentucky conference it was a tradition that was on its way out.
Christ’s ascension is a tricky subject for our post-enlightenment minds and post-Christian age. Most can make the leap of faith in the resurrection because as Paul says, “. . . if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.” (1 Cor. 15:17-19)
So okay we step into that realm of faith when it comes to the resurrection, but the idea of Jesus being spirited up heavenward in front of the disciples’ eyes seems more the stuff of magic and myth! Perhaps this is because we have become, today, rather fixated with the notion that ‘facts’ equal ‘truth’ This is to say that for something to be true it must be factually correct and if we cannot establish the literal facts then the matter in question must not be true. Please do not confuse this with some of the recent talk about “alternative facts.” What I’m referring to is to say that there are things in the Bible that might not be factual in a literal way, but they can most assuredly convey truth, truth about humankind, truth about the nature of God and the way of Jesus and our experience of the Holy Spirit.
This narrow ‘facts equal truth’ outlook blinds us: it has turned truth into a fundamentalist subject which limits us rather than liberates us. The Bible is not concerned with the question about ‘how’ something happened but rather its focus is upon ‘why’ something has happened. We do not need to become bogged down with how Jesus ascended to heaven but rather we need to concentrate upon the question of why was it vital to Luke to record that Jesus’ risen earthly life came to an end.
Jesus’ ascension transforms the particular story about Jesus of Nazareth into a universal one – it ensures that Jesus is not left to a particular time or place in human history; it affirms God’s glorious work of the resurrection and means that we, in this time and in this place, can know the Risen Jesus and profess him as Christ/Messiah.
Luke does not linger on the ascension itself but instead swiftly calls the disciples to return their focus to earth for it was there that their work was to be done.
Mission is at the heart of Luke’s account of the ascension – Christ’s mission to his disciples to spread the Good News to all corners of the earth, the Good News that through Christ people are blessed with the fullness of earthly life and ultimately eternal life.
This task is an arduous one and thus Jesus prays to God for their protection in John’s Gospel. But as we recall from last week Jesus also promises his disciples that they will be strengthened, equipped and supported for their calling by the Advocate, the Helper, the Holy Spirit.
Peter takes up this theme in his letter – that followers of Christ can expect to suffer but God in the Spirit is present with them to grant them ‘firmness, strength and a sure foundation’.
This is the grace of God, El Shaddai: the Almighty God, Jehovah-jireh: the provider God, Elohim, the God who was there at creation and is the Creator of all that is seen and unseen, the master of light and darkness whose hesed – loving-kindness blesses and equips all God calls to undertake their God-given task.
We as the Church are Christ’s agent in this world – we, like those first motley crew of disciples have a calling to fulfil – we are not to look heavenward but straight ahead into the reality of this earth, to bring the Good News of Christ to all people – especially, as Jesus reminds us, the poor, the weak, the vulnerable, the least of these.
And we are to do this together, as brothers and sisters in Christ, – as Christ prayed:
‘And now I am coming to you; I am no longer in the world, but they are in the world. Holy Father! Keep them safe by the power of your name, the name you gave me so that they may be one just as you and I are one.’ (John 17: 11)
Are we one in Christ in the Church today?
It is my prayer that heavenly messengers do not come upon us standing around staring wistfully up into the clouds.
Yes, the messengers said he would return but in the meantime their is work to be done.
Let us not be looking for Christ in the heavens above . . . but in the world out there.
For that is the world Christ gave his all for!
Shouldn’t we give some as well?
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